Plato.

"I am the wisest man alive, for I know one thing, and that is that I know nothing." The Republic, a pioneering work of political philosophy, is a dialogue that does not feature Plato directly as at the heart is Socrates - his teacher. Even though the conversations between Socrates and Athenians as well as foreigners take place thousands of years ago, the questions Plato addresses in the volume are far from archaic. Should men and women have equal...

"Taking the form of a dialogue between Socrates, Gorgias, Polus and Callicles, the Gorgias debates crucial questions about the nature of government. While the aspiring politician Callicles propounds the view that might is right, and the rhetorician Gorgias argues that oratory and the power to persuade represent 'the greatest good', Socrates insists on the duty of politicians to consider the welfare of their citizens--a duty he believed had been dishonoured...

Plato's "Meno" is a Socratic dialogue between the two main speakers, Socrates and Meno, and explores the definition of virtue and whether it is something that can be taught. Meno is an attractive and well-to-do young man visiting Athens and is a student of the sophist Gorgias, who has greatly influenced Meno's ideas on virtue and knowledge. The dialogue begins abruptly with a question posed by Meno, who asks Socrates whether virtue can be taught....

The last of Plato's dialogues, distinguished from his earlier works by its more practical treatment of political problems. Though criticized in some detail by Aristotle in the "Politics", it undoubtedly exercised a profound influence upon his thought, and through him upon subsequent political theory.

"Set in the idyllic countryside outside Athens, the Phaedrus is a dialogue between the philosopher Socrates and his young friend Phaedrus, inspired by their reading of a clumsy speech by the writer Lysias about love. After first considering the virtues of romantic love, their conversation develops into a wide-ranging discussion on such subjects as the pursuit of beauty, the nature of humanity, the immortality of the soul and the attainment of truth,...

Plato's "Protagoras" is a series of debates or arguments between Socrates and the elderly Protagoras, who was a well-known Sophist. Socrates was deeply critical of the Sophists, who were teachers or wise men who charged money for educating students and dispensing wisdom. He believed them to be corrupt and dangerous men, who could lead their pupils astray. In Plato's dialogue, Socrates challenges Protagoras and his beliefs in front of an audience of...

A classic work of ancient Greek literature from Plato, one of the most famous of all ancient Greek philosophers, the "Phaedo" is the moving story of the last moments of Socrates life as recounted by Phaedo, a student of Socrates and a first-hand witness to his final hours. "Phaedo" is the fourth and last dialogue by Plato of Socrates final days, following "Euthyphro", "Apology", and "Crito". In "Phaedo" we see the famous philosopher in his last hours...

The "Sophist" is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. Its main theme is to identify what a sophist is and how a sophist differs from a philosopher and statesman. Because each seems distinguished by a particular form of knowledge, the dialogue continues some of the lines of inquiry pursued in the epistemological dialogue, Theaetetus, which is said to have taken place the day before. Because the Sophist...

In the Meno, Anytus had parted from Socrates with the significant words: 'That in any city, and particularly in the city of Athens, it is easier to do men harm than to do them good;' and Socrates was anticipating another opportunity of talking with him. In the Euthyphro, Socrates is awaiting his trial for impiety. But before the trial begins, Plato would like to put the world on their trial, and convince them of ignorance in that very matter touching...

The Apology of Socrates written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates spoke at his trial for impiety and corruption in 399 BCE.